Deity definition

Sours: https://www.merriam-webster.com/dictionary/deity

Meaning of deity in English

So, if it can be the case that a deity's activity cannot account for worlds' moral differences, (7a) is false.

From the Cambridge English Corpus

An aedicule was originally the architecture of the small shrine, a miniature temple that celebrated the statue of the deity within.

From the Cambridge English Corpus

In it, twelve dancers, dressed as twelve princes, danced in imitation of the deities, accompanied by songs in their praise.

From the Cambridge English Corpus

Then we reference recent research dealing with cloth as costume that signifies ethnic and gender identity, and ideological associations with female deities.

From the Cambridge English Corpus

They have malevolent and predatory deities as well as more benevolent and protective ones.

From the Cambridge English Corpus

I was initially puzzled to discover that songs to highland swidden deities had been incorporated into a regular lowland domestic rite.

From the Cambridge English Corpus

This ambiguity comes over even more clearly when we consider the specialists' and critics' views on deities.

From the Cambridge English Corpus

It evoked the most powerful agrarian symbols such as maize and rain deities to represent central authority through ritual reenactments.

From the Cambridge English Corpus

But ethnographic reports indicate that malevolent and predatory deities are as culturally widespread, historically ancient, and socially supreme as benevolent deities.

From the Cambridge English Corpus

A third method was rhetorically to use epithets that were appropriate to a deity, thus associating with the divine being.

From the Cambridge English Corpus

It is replete with deities, but is not a place of worship where the faithful enact a fixed set of rituals.

From the Cambridge English Corpus

Even heroes who are raised within an existing religious tradition and know its teachings well are still surprised by their deities.

From the Cambridge English Corpus

I have shown, for instance, that there are examples of one deity substituting for another, and others in which two figures may be conflated.

From the Cambridge English Corpus

The lowest image is a usually a deity representing earth; in this case, a long-nosed tapir is portrayed.

From the Cambridge English Corpus

These examples are from corpora and from sources on the web. Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors.

Sours: https://dictionary.cambridge.org/dictionary/english/deity
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Deity

Supernatural being considered divine or sacred

"Gods" redirects here. For the monotheistic concept of a supreme being, see God. For the word, see God (word). For other uses, see Gods (disambiguation).

A deity or god is a supernatural being considered divine or sacred.[1] The Oxford Dictionary of English defines deity as a god or goddess (in a polytheistic religion), or anything revered as divine.[2]C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life".[3]

Religions can be categorized by how many deities they worship. Monotheisticreligions accept only one deity (predominantly referred to as "God"),[4][5] whereas polytheistic religions accept multiple deities.[6]Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle.[7][8]Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being.[9]: 35–37 [10]: 357–58 

Although most monotheistic religions traditionally envision their God as omnipotent, omnipresent, omniscient, omnibenevolent, and eternal,[11][12] none of these qualities are essential to the definition of a "deity"[13][14][15] and various cultures have conceptualized their deities differently.[13][14] Monotheistic religions typically refer to God in masculine terms,[16][17]: 96  while other religions refer to their deities in a variety of ways—male, female, hermaphroditic, or genderless.[18][19][20]

Historically, many ancient cultures—including the ancientMesopotamians, Egyptians, Greeks, Romans, and Norsemen—personified natural phenomena, variously as either deliberate causes or effects.[21][22][23] Some Avestan and Vedic deities were viewed as ethical concepts.[21][22] In Indian religions, deities were envisioned as manifesting within the temple of every living being's body, as sensory organs and mind.[24][25][26] Deities were envisioned as a form of existence (Saṃsāra) after rebirth, for human beings who gain merit through an ethical life, where they become guardian deities and live blissfully in heaven, but are also subject to death when their merit is lost.[9]: 35–38 [10]: 356–59 

Etymology[edit]

Main articles: Dyeus, Deus, God (word), and Deva (Hinduism)

The English language word deity derives from Old Frenchdeité,[27][page needed] the Latindeitatem or "divine nature", coined by Augustine of Hippo from deus ("god"). Deus is related through a common Proto-Indo-European (PIE) origin to *deiwos.[28] This root yields the ancient Indian word Deva meaning "to gleam, a shining one", from *div- "to shine", as well as Greekdios "divine" and Zeus; and Latin deus "god" (Old Latindeivos).[29][30][31]: 230–31  Deva is masculine, and the related feminine equivalent is devi.[32]: 496  Etymologically, the cognates of Devi are Latin dea and Greek thea.[33] In Old Persian, daiva- means "demon, evil god",[30] while in Sanskrit it means the opposite, referring to the "heavenly, divine, terrestrial things of high excellence, exalted, shining ones".[32]: 496 [34][35]

The closely linked term "god" refers to "supreme being, deity", according to Douglas Harper,[36] and is derived from Proto-Germanic*guthan, from PIE *ghut-, which means "that which is invoked".[31]: 230–31 Guth in the Irish language means "voice". The term *ghut- is also the source of Old Church Slavoniczovo ("to call"), Sanskrit huta- ("invoked", an epithet of Indra), from the root *gheu(e)- ("to call, invoke."),[36]

An alternate etymology for the term "god" comes from the Proto-Germanic Gaut, which traces it to the PIE root *ghu-to- ("poured"), derived from the root *gheu- ("to pour, pour a libation"). The term *gheu- is also the source of the Greek khein "to pour".[36] Originally the German root was a neuter noun. The gender of the monotheistic God shifted to masculine under the influence of Christianity.[31]: 230–31 [36] In contrast, all ancient Indo-European cultures and mythologies recognized both masculine and feminine deities.[35]

Definitions[edit]

There is no universally accepted consensus on what a deity is,[1] and concepts of deities vary considerably across cultures.[1]Huw Owen states that the term "deity or god or its equivalent in other languages" has a bewildering range of meanings and significance.[39]: vii–ix  It has ranged from "infinite transcendent being who created and lords over the universe" (God), to a "finite entity or experience, with special significance or which evokes a special feeling" (god), to "a concept in religious or philosophical context that relates to nature or magnified beings or a supra-mundane realm", to "numerous other usages".[39]: vii–ix 

A deity is typically conceptualized as a supernatural or divine concept, manifesting in ideas and knowledge, in a form that combines excellence in some or all aspects, wrestling with weakness and questions in other aspects, heroic in outlook and actions, yet tied up with emotions and desires.[40][41] In other cases, the deity is a principle or reality such as the idea of "soul". The Upanishads of Hinduism, for example, characterize Atman (soul, self) as deva (deity), thereby asserting that the deva and eternal supreme principle (Brahman) is part of every living creature, that this soul is spiritual and divine, and that to realize self-knowledge is to know the supreme.[42][43][44]

Theism is the belief in the existence of one or more deities.[45][46]Polytheism is the belief in and worship of multiple deities,[47] which are usually assembled into a pantheon of gods and goddesses, with accompanying rituals.[47] In most polytheistic religions, the different gods and goddesses are representations of forces of nature or ancestral principles, and can be viewed either as autonomous or as aspects or emanations of a creator God or transcendentalabsolute principle (monistic theologies), which manifests immanently in nature.[47]Henotheism accepts the existence of more than one deity, but considers all deities as equivalent representations or aspects of the same divine principle, the highest.[8][48][49]Monolatry is the belief that many deities exist, but that only one of these deities may be validly worshipped.[50][51]

Monotheism is the belief that only one deity exists.[52][53][54][55][56][57][58][excessive citations] A monotheistic deity, known as "God", is usually described as omnipotent, omnipresent, omniscient, omnibenevolent and eternal.[11][59] However, not all deities have been regarded this way[13][15][60][61] and an entity does not need to be almighty, omnipresent, omniscient, omnibenevolent or eternal to qualify as a deity.[13][15][60]

Deism is the belief that only one deity exists, who created the universe, but does not usually intervene in the resulting world.[62][63][64][page needed] Deism was particularly popular among western intellectuals during the eighteenth and nineteenth centuries.[65][66]Pantheism is the belief that the universe itself is God[37] or that everything composes an all-encompassing, immanent deity.[38]Pandeism is an intermediate position between these, proposing that the creator became a pantheistic universe.[67]Panentheism is the belief that divinity pervades the universe, but that it also transcends the universe.[68]Agnosticism is the position that it is impossible to know for certain whether a deity of any kind exists.[69][70][71]Atheism is the non-belief in the existence of any deity.[72]

Prehistoric[edit]

Further information: Prehistoric religion

Scholars infer the probable existence of deities in the prehistoric period from inscriptions and prehistoric arts such as cave drawings, but it is unclear what these sketches and paintings are and why they were made.[75] Some engravings or sketches show animals, hunters or rituals.[76] It was once common for archaeologists to interpret virtually every prehistoric female figurine as a representation of a single, primordial goddess, the ancestor of historically attested goddesses such as Inanna, Ishtar, Astarte, Cybele, and Aphrodite;[77] this approach has now generally been discredited.[77] Modern archaeologists now generally recognize that it is impossible to conclusively identify any prehistoric figurines as representations of any kind of deities, let alone goddesses.[77] Nonetheless, it is possible to evaluate ancient representations on a case-by-case basis and rate them on how likely they are to represent deities.[77] The Venus of Willendorf, a female figurine found in Europe and dated to about 25,000 BCE has been interpreted by some as an exemplar of a prehistoric female deity.[76] A number of probable representations of deities have been discovered at 'Ain Ghazal[77] and the works of art uncovered at Çatalhöyük reveal references to what is probably a complex mythology.[77]

Regional cultures[edit]

Sub-Saharan African[edit]

Main articles: List of African mythological figures, Traditional African religion, Afro-American religion, and Orisha

Yoruba deity from Nigeria

Diverse African cultures developed theology and concepts of deities over their history. In Nigeria and neighboring West African countries, for example, two prominent deities (locally called Òrìṣà)[78] are found in the Yoruba religion, namely the god Ogun and the goddess Osun.[78] Ogun is the primordial masculine deity as well as the archdivinity and guardian of occupations such as tools making and use, metal working, hunting, war, protection and ascertaining equity and justice.[79][80] Osun is an equally powerful primordial feminine deity and a multidimensional guardian of fertility, water, maternal, health, social relations, love and peace.[78] Ogun and Osun traditions were brought into the Americas on slave ships. They were preserved by the Africans in their plantation communities, and their festivals continue to be observed.[78][79]

In Southern African cultures, a similar masculine-feminine deity combination has appeared in other forms, particularly as the Moon and Sun deities.[81] One Southern African cosmology consists of Hieseba or Xuba (deity, god), Gaune (evil spirits) and Khuene (people). The Hieseba includes Nladiba (male, creator sky god) and Nladisara (females, Nladiba's two wives). The Sun (female) and the Moon (male) deities are viewed as offspring of Nladiba and two Nladisara. The Sun and Moon are viewed as manifestations of the supreme deity, and worship is timed and directed to them.[82] In other African cultures the Sun is seen as male, while the Moon is female, both symbols of the godhead.[83]: 199–120  In Zimbabwe, the supreme deity is androgynous with male-female aspects, envisioned as the giver of rain, treated simultaneously as the god of darkness and light and is called Mwari Shona.[83]: 89  In the Lake Victoria region, the term for a deity is Lubaale, or alternatively Jok.[84]

Ancient Near Eastern[edit]

Main article: Religions of the ancient Near East

Egyptian[edit]

Main articles: Ancient Egyptian deities, Egyptian mythology, and Ancient Egyptian religion

Ancient Egyptian culture revered numerous deities. Egyptian records and inscriptions list the names of many whose nature is unknown and make vague references to other unnamed deities.[86]: 73 EgyptologistJames P. Allen estimates that more than 1,400 deities are named in Egyptian texts,[87] whereas Christian Leitz offers an estimate of "thousands upon thousands" of Egyptian deities.[88]: 393–94  Their terms for deities were nṯr (god), and feminine nṯrt (goddess);[89]: 42  however, these terms may also have applied to any being – spirits and deceased human beings, but not demons – who in some way were outside the sphere of everyday life.[90]: 216 [89]: 62  Egyptian deities typically had an associated cult, role and mythologies.[90]: 7–8, 83 

Around 200 deities are prominent in the Pyramid texts and ancient temples of Egypt, many zoomorphic. Among these, were Min (fertility god), Neith (creator goddess), Anubis, Atum, Bes, Horus, Isis, Ra, Meretseger, Nut, Osiris, Shu, Sia and Thoth.[85]: 11–12  Most Egyptian deities represented natural phenomenon, physical objects or social aspects of life, as hidden immanent forces within these phenomena.[91][92] The deity Shu, for example represented air; the goddess Meretseger represented parts of the earth, and the god Sia represented the abstract powers of perception.[93]: 91, 147  Deities such as Ra and Osiris were associated with the judgement of the dead and their care during the afterlife.[85]: 26–28  Major gods often had multiple roles and were involved in multiple phenomena.[93]: 85–86 

The first written evidence of deities are from early 3rd millennium BCE, likely emerging from prehistoric beliefs.[94] However, deities became systematized and sophisticated after the formation of an Egyptian state under the Pharaohs and their treatment as sacred kings who had exclusive rights to interact with the gods, in the later part of the 3rd millennium BCE.[95][86]: 12–15  Through the early centuries of the common era, as Egyptians interacted and traded with neighboring cultures, foreign deities were adopted and venerated.[96][88]: 160 

Levantine[edit]

Main articles: Ancient Canaanite religion, Origins of Judaism, Ancient Semitic religion, Yahweh, Second Temple Judaism, and History of ancient Israel and Judah

The ancient Canaanites were polytheists who believed in a pantheon of deities,[97][98][99] the chief of whom was the god El, who ruled alongside his consort Asherah and their seventy sons.[97]: 22–24 [98][99]Baal was the god of storm, rain, vegetation and fertility,[97]: 68–127  while his consort Anat was the goddess of war[97]: 131, 137–39  and Astarte, the West Semitic equivalent to Ishtar, was the goddess of love.[97]: 146–49  The people of the Kingdoms of Israel and Judah originally believed in these deities,[97][99][100] alongside their own national godYahweh.[101][102] El later became syncretized with Yahweh, who took over El's role as the head of the pantheon,[97]: 13–17  with Asherah as his divine consort[103]: 45 [97]: 146  and the "sons of El" as his offspring.[97]: 22–24  During the later years of the Kingdom of Judah, a monolatristic faction rose to power insisting that only Yahweh was fit to be worshipped by the people of Judah.[97]: 229–33  Monolatry became enforced during the reforms of King Josiah in 621 BCE.[97]: 229  Finally, during the national crisis of the Babylonian captivity, some Judahites began to teach that deities aside from Yahweh were not just unfit to be worshipped, but did not exist.[104][39]: 4  The "sons of El" were demoted from deities to angels.[97]: 22 

Mesopotamian[edit]

Wall relief of the Assyrian national god Aššur in a "winged male" hybrid iconography

Main articles: List of Mesopotamian deities, Ancient Mesopotamian religion, and Sumerian religion

Ancient Mesopotamian culture in southern Iraq had numerous dingir (deities, gods and goddesses).[17]: 69–74 [105] Mesopotamian deities were almost exclusively anthropomorphic.[106]: 93 [17]: 69–74 [107] They were thought to possess extraordinary powers[106]: 93  and were often envisioned as being of tremendous physical size.[106]: 93  They were generally immortal,[106]: 93  but a few of them, particularly Dumuzid, Geshtinanna, and Gugalanna were said to have either died or visited the underworld.[106]: 93  Both male and female deities were widely venerated.[106]: 93 

In the Sumerian pantheon, deities had multiple functions, which included presiding over procreation, rains, irrigation, agriculture, destiny, and justice.[17]: 69–74  The gods were fed, clothed, entertained, and worshipped to prevent natural catastrophes as well as to prevent social chaos such as pillaging, rape, or atrocities.[17]: 69–74 [108]: 186 [106]: 93  Many of the Sumerian deities were patron guardians of city-states.[108]

The most important deities in the Sumerian pantheon were known as the Anunnaki,[109] and included deities known as the "seven gods who decree": An, Enlil, Enki, Ninhursag, Nanna, Utu and Inanna.[109] After the conquest of Sumer by Sargon of Akkad, many Sumerian deities were syncretized with East Semitic ones.[108] The goddess Inanna, syncretized with the East Semitic Ishtar, became popular,[110][111]: xviii, xv [108]: 182 [106]: 106–09  with temples across Mesopotamia.[112][106]: 106–09 

The Mesopotamian mythology of the first millennium BCE treated Anšar (later Aššur) and Kišar as primordial deities.[113]Marduk was a significant god among the Babylonians. He rose from an obscure deity of the third millennium BCE to become one of the most important deities in the Mesopotamian pantheon of the first millennium BCE. The Babylonians worshipped Marduk as creator of heaven, earth and humankind, and as their national god.[17]: 62, 73 [114] Marduk's iconography is zoomorphic and is most often found in Middle Eastern archaeological remains depicted as a "snake-dragon" or a "human-animal hybrid".[115][116][117]

Indo-European[edit]

Main article: Proto-Indo-European religion

Greek[edit]

Main articles: List of Greek mythological figures, Greek mythology, Ancient Greek religion, and Twelve Olympians

The ancient Greeks revered both gods and goddesses.[118] These continued to be revered through the early centuries of the common era, and many of the Greek deities inspired and were adopted as part of much larger pantheon of Roman deities.[119]: 91–97  The Greek religion was polytheistic, but had no centralized church, nor any sacred texts.[119]: 91–97  The deities were largely associated with myths and they represented natural phenomena or aspects of human behavior.[118][119]: 91–97 

Several Greek deities probably trace back to more ancient Indo-European traditions, since the gods and goddesses found in distant cultures are mythologically comparable and are cognates.[31]: 230–31 [120]: 15–19 Eos, the Greek goddess of the dawn, for instance, is cognate to Indic Ushas, Roman Aurora and Latvian Auseklis.[31]: 230–32 Zeus, the Greek king of gods, is cognate to Latin Iūpiter, Old German Ziu, and Indic Dyaus, with whom he shares similar mythologies.[31]: 230–32 [121] Other deities, such as Aphrodite, originated from the Near East.[122][123][124][125]

Greek deities varied locally, but many shared panhellenic themes, celebrated similar festivals, rites, and ritual grammar.[126] The most important deities in the Greek pantheon were the Twelve Olympians: Zeus, Hera, Poseidon, Athena, Apollo, Artemis, Aphrodite, Hermes, Demeter, Dionysus, Hephaestus, and Ares.[120]: 125–70  Other important Greek deities included Hestia, Hades and Heracles.[119]: 96–97  These deities later inspired the Dii Consentes galaxy of Roman deities.[119]: 96–97 

Besides the Olympians, the Greeks also worshipped various local deities.[120]: 170–81 [127] Among these were the goat-legged god Pan (the guardian of shepherds and their flocks), Nymphs (nature spirits associated with particular landforms), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, satyrs (a class of lustful male nature spirits), and others. The dark powers of the underworld were represented by the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives.[127]

The Greek deities, like those in many other Indo-European traditions, were anthropomorphic. Walter Burkert describes them as "persons, not abstractions, ideas or concepts".[120]: 182  They had fantastic abilities and powers; each had some unique expertise and, in some aspects, a specific and flawed personality.[128]: 52  They were not omnipotent and could be injured in some circumstances.[129] Greek deities led to cults, were used politically and inspired votive offerings for favors such as bountiful crops, healthy family, victory in war, or peace for a loved one recently deceased.[119]: 94–95 [130]

Germanic[edit]

The Kirkby Stephen Stone, discovered in Kirkby Stephen, England, depicts a bound figure, who some have theorized may be the Germanic god Loki.

Main articles: List of Germanic deities, Æsir, Vanir, Germanic paganism, Germanic mythology, Common Germanic deities, Norse religion, and Norse mythology

In Norse mythology, Æsir means gods, while Ásynjur means goddesses.[131]: 49–50  These terms, states John Lindow, may be ultimately rooted in the Indo-European root for "breath" (as in "life giving force"), and to the cognates os which means deity in Old English and anses in Gothic.[131]: 49–50 

Another group of deities found in Norse mythology are termed as Vanir, and are associated with fertility. The Æsir and the Vanirwent to war, according to the Norse and Germanic mythologies. According to the Norse texts such as Ynglinga saga, the Æsir–Vanir War ended in truce and ultimate reconciliation of the two into a single group of deities, after both sides chose peace, exchanged ambassadors (hostages),[132]: 181  and intermarried.[131]: 52–53 [133]

The Norse mythology describes the cooperation after the war, as well as differences between the Æsir and the Vanir which were considered scandalous by the other side.[132]: 181  The goddess Freyja of the Vanir taught magic to the Æsir, while the two sides discover that while Æsir forbid mating between siblings, Vanir accepted such mating.[132]: 181 [134][135]

Temples hosting images of Nordic deities (such as Thor, Odin and Freyr), as well as pagan worship rituals, continued in Nordic countries through the 12th century, according to historical records. This shocked Christian missionaries, and over time Christian equivalents were substituted for the Nordic deities to help suppress paganism.[132]: 187–88 

Roman[edit]

Main articles: List of Roman deities, Roman mythology, Religion in ancient Rome, and Capitoline Triad

4th-century Roman sarcophagusdepicting the creation of man by Prometheus, with major Roman deities Jupiter, Neptune, Mercury, Juno, Apollo, Vulcan watching.

The Roman pantheon had numerous deities, both Greek and non-Greek.[119]: 96–97  The more famed deities, found in the mythologies and the 2nd millennium CE European arts, have been the anthropomorphic deities syncretized with the Greek deities. These include the six gods and six goddesses: Venus, Apollo, Mars, Diana, Minerva, Ceres, Vulcan, Juno, Mercury, Vesta, Neptune, Jupiter (Jove, Zeus); as well Bacchus, Pluto and Hercules.[119]: 96–97 [136] The non-Greek major deities include Janus, Fortuna, Vesta, Quirinus and Tellus (mother goddess, probably most ancient).[119]: 96–97 [137] Some of the non-Greek deities had likely origins in more ancient European culture such as the ancient Germanic religion, while others may have been borrowed, for political reasons, from neighboring trade centers such as those in the Minoan or ancient Egyptian civilization.[138][139][140]

The Roman deities, in a manner similar to the ancient Greeks, inspired community festivals, rituals and sacrifices led by flamines (priests, pontifs), but priestesses (Vestal Virgins) were also held in high esteem for maintaining sacred fire used in the votive rituals for deities.[119]: 100–01  Deities were also maintained in home shrines (lararium), such as Hestia honored in homes as the goddess of fire hearth.[119]: 100–01 [141] This Roman religion held reverence for sacred fire, and this is also found in Hebrew culture (Leviticus 6), Vedic culture's Homa, ancient Greeks and other cultures.[141]

Ancient Roman scholars such as Varro and Cicero wrote treatises on the nature of gods of their times.[142] Varro stated, in his Antiquitates Rerum Divinarum, that it is the superstitious man who fears the gods, while the truly religious person venerates them as parents.[142] Cicero, in his Academica, praised Varro for this and other insights.[142] According to Varro, there have been three accounts of deities in the Roman society: the mythical account created by poets for theatre and entertainment, the civil account used by people for veneration as well as by the city, and the natural account created by the philosophers.[143] The best state is, adds Varro, where the civil theology combines the poetic mythical account with the philosopher's.[143] The Roman deities continued to be revered in Europe through the era of Constantine, and past 313 CE when he issued the Edict of Toleration.[128]: 118–20 

Native American[edit]

Inca[edit]

Left: Inti Raymi, a winter solstice festival of the Inca people, reveres Inti, the sun deity—offerings include round bread and maize beer; Right: Deity Viracocha

Main articles: Inca mythology, Religion in the Inca Empire, and Inca religion in Cusco

The Inca culture has believed in Viracocha (also called Pachacutec) as the creator deity.[144]: 27–30 [145]: 726–29 Viracocha has been an abstract deity to Inca culture, one who existed before he created space and time.[146] All other deities of the Inca people have corresponded to elements of nature.[144][145]: 726–29  Of these, the most important ones have been Inti (sun deity) responsible for agricultural prosperity and as the father of the first Inca king, and Mama Qucha the goddess of the sea, lakes, rivers and waters.[144]Inti in some mythologies is the son of Viracocha and Mama Qucha.[144][147]

Inca Sun deity festival

Oh creator and Sun and Thunder,
be forever copious,
do not make us old,
let all things be at peace,
multiply the people,
and let there be food,
and let all things be fruitful.

—Inti Raymi prayers[148]

Inca people have revered many male and female deities. Among the feminine deities have been Mama Kuka (goddess of joy), Mama Ch'aska (goddess of dawn), Mama Allpa (goddess of harvest and earth, sometimes called Mama Pacha or Pachamama), Mama Killa (moon goddess) and Mama Sara (goddess of grain).[147][144]: 31–32  During and after the imposition of Christianity during Spanish colonialism, the Inca people retained their original beliefs in deities through syncretism, where they overlay the Christian God and teachings over their original beliefs and practices.[149][150][151] The male deity Inti became accepted as the Christian God, but the Andean rituals centered around Inca deities have been retained and continued thereafter into the modern era by the Inca people.[151][152]

Maya and Aztec[edit]

The zoomorphic feathered serpent deity (Kukulkan, Quetzalcoatl)

Main articles: List of Maya gods and supernatural beings, Maya religion, List of Aztec gods and supernatural beings, and Aztec mythology

In Maya culture, Kukulkan has been the supreme creator deity, also revered as the god of reincarnation, water, fertility and wind.[145]: 797–98  The Maya people built step pyramid temples to honor Kukulkan, aligning them to the Sun's position on the spring equinox.[145]: 843–44  Other deities found at Maya archaeological sites include Xib Chac – the benevolent male rain deity, and Ixchel – the benevolent female earth, weaving and pregnancy goddess.[145]: 843–44  The Maya calendar had 18 months, each with 20 days (and five unlucky days of Uayeb); each month had a presiding deity, who inspired social rituals, special trading markets and community festivals.[152]

A deity with aspects similar to Kulkulkan in the Aztec culture has been called Quetzalcoatl.[145]: 797–98  However, states Timothy Insoll, the Aztec ideas of deity remain poorly understood. What has been assumed is based on what was constructed by Christian missionaries. The deity concept was likely more complex than these historical records.[153] In Aztec culture, there were hundred of deities, but many were henotheistic incarnations of one another (similar to the avatar concept of Hinduism). Unlike Hinduism and other cultures, Aztec deities were usually not anthropomorphic, and were instead zoomorphic or hybrid icons associated with spirits, natural phenomena or forces.[153][154] The Aztec deities were often represented through ceramic figurines, revered in home shrines.[153][155]

Polynesian[edit]

Deities of Polynesia carved from wood (bottom two are demons)

Main article: Polynesian narrative

The Polynesian people developed a theology centered on numerous deities, with clusters of islands having different names for the same idea. There are great deities found across the Pacific Ocean. Some deities are found widely, and there are many local deities whose worship is limited to one or a few islands or sometimes to isolated villages on the same island.[156]: 5–6 

The Māori people, of what is now New Zealand, called the supreme being as Io, who is also referred elsewhere as Iho-Iho, Io-Mataaho, Io Nui, Te Io Ora, Io Matua Te Kora among other names.[157]: 239  The Io deity has been revered as the original uncreated creator, with power of life, with nothing outside or beyond him.[157]: 239 Other deities in the Polynesian pantheon include Tangaloa (god who created men),[156]: 37–38 La'a Maomao (god of winds), Tu-Matauenga or Ku (god of war), Tu-Metua (mother goddess), Kane (god of procreation) and Rangi (sky god father).[157]: 261, 284, 399, 476 

The Polynesian deities have been part of a sophisticated theology, addressing questions of creation, the nature of existence, guardians in daily lives as well as during wars, natural phenomena, good and evil spirits, priestly rituals, as well as linked to the journey of the souls of the dead.[156]: 6–14, 37–38, 113, 323 

Religions[edit]

Abrahamic religions[edit]

Christianity[edit]

Main articles: God in Christianity, Trinity, God the Father, God the Son, Jesus in Christianity, Holy Spirit in Christianity, Names of God in Christianity, and Christian theology

Christianity is a monotheistic religion in which most mainstream congregations and denominations accept the concept of the Holy Trinity.[158]: 233–34  Modern orthodox Christians believe that the Trinity is composed of three equal, cosubstantial persons: God the Father, God the Son, and the Holy Spirit.[158]: 233–34  The first person to describe the persons of the Trinity as homooúsios (ὁμοούσιος; "of the same substance") was the Church FatherOrigen.[159] Although most early Christian theologians (including Origen) were Subordinationists,[160] who believed that the Father was superior to the Son and the Son superior to the Holy Spirit,[159][161][162] this belief was condemned as heretical by the First Council of Nicaea in the fourth century, which declared that all three persons of the Trinity are equal.[160] Christians regard the universe as an element in God's actualization[158]: 273  and the Holy Spirit is seen as the divine essence that is "the unity and relation of the Father and the Son".[158]: 273  According to George Hunsinger, the doctrine of the Trinity justifies worship in a Church, wherein JesusChrist is deemed to be a full deity with the Christian cross as his icon.[158]: 296 

The theological examination of Jesus Christ, of divine grace in incarnation, his non-transferability and completeness has been a historic topic. For example, the Council of Chalcedon in 451 CE declared that in "one person Jesus Christ, fullness of deity and fullness of humanity are united, the union of the natures being such that they can neither be divided nor confused".[163] Jesus Christ, according to the New Testament, is the self-disclosure of the one, true God, both in his teaching and in his person; Christ, in Christian faith, is considered the incarnation of God.[39]: 4, 29 [164][165]

Islam[edit]

Main articles: Allah, Ilah, God in Islam, and Names of God in Islam

Ilah, ʾIlāh (Arabic: إله‎; plural: آلهةʾālihah), is an Arabic word meaning "god".[166][167] It appears in the name of the monotheistic god of Islam as Allah (al-Lāh).[168][169][170] which literally means "the god" in Arabic.[166][167] Islam is strictly monotheistic[171] and the first statement of the shahada, or Muslim confession of faith, is that "there is no ʾilāh (deity) but al-Lāh (God)",[172] who is perfectly unified and utterly indivisible.[171][172][173]

The term Allah is used by Muslims for God. The Persian word Khuda (Persian: خدا) can be translated as god, lord or king, and is also used today to refer to God in Islam by Persian and Urdu speakers. The Turkic word for god is Tengri; it exists as Tanrı in Turkish.

Judaism[edit]

The tetragrammaton in Phoenician(12th century BCE to 150 BCE), Paleo-Hebrew(10th century BCE to 135 CE), and square Hebrew(3rd century BCE to present) scripts.

Main articles: God in Judaism, Yahweh, Tetragrammaton, Elohim, and Names of God in Judaism

Judaism affirms the existence of one God (Yahweh, or YHWH), who is not abstract, but He who revealed himself throughout Jewish history particularly during the Exodus and the Exile.[39]: 4  Judaism reflects a monotheism that gradually arose, was affirmed with certainty in the sixth century "Second Isaiah", and has ever since been the axiomatic basis of its theology.[39]: 4 

The classical presentation of Judaism has been as a monotheistic faith that rejected deities and related idolatry.[174] However, states Breslauer, modern scholarship suggests that idolatry was not absent in biblical faith, and it resurfaced multiple times in Jewish religious life.[174] The rabbinic texts and other secondary Jewish literature suggest worship of material objects and natural phenomena through the medieval era, while the core teachings of Judaism maintained monotheism.[174][175][page needed]

According to Aryeh Kaplan, God is always referred to as "He" in Judaism, "not to imply that the concept of sex or gender applies to God", but because "there is no neuter in the Hebrew language, and the Hebrew word for God is a masculine noun" as he "is an active rather than a passive creative force".[176]

Eastern religions[edit]

Anitism[edit]

Left: Bakunawa depicted in a Bisaya sword hilt; Right: Ifugao rice deity statues

Further information: Indigenous Philippine folk religions, Philippine mythology, and List of Philippine mythological figures

Anitism, composed of a diverse array of indigenous religions from the Philippines, has multiple pantheon of deities, with each ethnic group having their own. The most notable deities are almost always the deity or deities considered by specific ethnic groups as their supreme deity or deities.[177]

Bathala is the Tagalog supreme deity,[178] while Mangechay is the Kapampangan supreme deity.[179] The Sambal supreme deity is Malayari,[180] the Blaan supreme deity is Melu,[181] the Bisaya supreme deity is Kaptan,[182] and so on. There are more than a hundred different ethnic groups in the Philippines, each having their own supreme deity or deities. Each supreme deity or deities normally rules over a pantheon of deities, contributing to the sheer diversity of deities in Anitism.[177]

Buddhism[edit]

Left: Buddhist deity in Ssangbongsa in South Korea; Right: Chinese deity adopted into Buddhism

Further information: Creator in Buddhism and Buddhist deities

Buddhists do not believe in a creator deity.[183] However, deities are an essential part of Buddhist teachings about cosmology, rebirth, and saṃsāra.[183] Buddhist deities (such as devas and bodhisattvas) are believed to reside in a pleasant, heavenly realm within Buddhist cosmology, which is typically subdivided into twenty six sub-realms.[184][183][9]: 35 

Devas are numerous, but they are still mortal;[184] they live in the heavenly realm, then die and are reborn like all other beings.[184] A rebirth in the heavenly realm is believed to be the result of leading an ethical life and accumulating very good karma.[184] A deva does not need to work, and is able to enjoy in the heavenly realm all pleasures found on Earth. However, the pleasures of this realm lead to attachment (upādāna), lack of spiritual pursuits, and therefore no nirvana.[9]: 37  The vast majority of Buddhist lay people in countries practicing Theravada, states Kevin Trainor, have historically pursued Buddhist rituals and practices because they are motivated by their potential rebirth into the deva realm.[184][185][186] The deva realm in Buddhist practice in Southeast Asia and East Asia, states Keown, include gods found in Hindu traditions such as Indra and Brahma, and concepts in Hindu cosmology such as Mount Meru.[9]: 37–38 

Mahayana Buddhism also includes different kinds of deities, such as numerous Buddhas, bodhisattvas and fierce deities.

Hinduism[edit]

Main articles: Hindu deities, Deva (Hinduism), Devi, God in Hinduism, Ishvara, and Bhagavan

Left: Ganesha deity of Hinduism; Right: Saraswati, Hindu goddess of knowledge and music

The concept of God varies in Hinduism, it being a diverse system of thought with beliefs spanning henotheism, monotheism, polytheism, panentheism, pantheism and monism among others.[187][188]

In the ancient Vedic texts of Hinduism, a deity is often referred to as Deva (god) or Devi (goddess).[32]: 496 [34] The root of these terms mean "heavenly, divine, anything of excellence".[32]: 492 [34] Deva is masculine, and the related feminine equivalent is devi. In the earliest Vedic literature, all supernatural beings are called Asuras.[189]: 5–11, 22, 99–102 [32]: 121  Over time, those with a benevolent nature become deities and are referred to as Sura, Deva or Devi.[189]: 2–6 [190]

Devas or deities in Hindu texts differ from Greek or Roman theodicy, states Ray Billington, because many Hindu traditions believe that a human being has the potential to be reborn as a deva (or devi), by living an ethical life and building up saintly karma.[191] Such a deva enjoys heavenly bliss, till the merit runs out, and then the soul (gender neutral) is reborn again into Saṃsāra. Thus deities are henotheistic manifestations, embodiments and consequence of the virtuous, the noble, the saint-like living in many Hindu traditions.[191]

Jainism[edit]

Padmavati, a Jain guardian deity

Main articles: God in Jainism and Deva (Jainism)

Like many ancient Indian traditions, Jainism does not believe in a creator, omnipotent, omniscient, eternal God; however, the cosmology of Jainism incorporates a meaningful causality-driven reality, and includes four realms of existence (gati), and one of them for deva (celestial beings, gods).[10]: 351–57  A human being can choose and live an ethical life (karma), such as being non-violent (ahimsa) against all living beings, thereby gain merit and be reborn as deva.[10]: 357–58 [192]

Jain texts reject a trans-cosmic God, one who stands outside of the universe and lords over it, but they state that the world is full of devas who are in human-image with sensory organs, with the power of reason, conscious, compassionate and with finite life.[10]: 356–57  Jainism believes in the existence of the soul (Self, atman) and considers it to have "god-quality", whose knowledge and liberation is the ultimate spiritual goal in both religions. Jains also believe that the spiritual nobleness of perfected souls (Jina) and devas make them worship-worthy beings, with powers of guardianship and guidance to better karma. In Jain temples or festivals, the Jinas and Devas are revered.[10]: 356–57 [193]

Zoroastrianism[edit]

Main article: Ahura Mazda

Ahura Mazda ();[194] is the Avestan name for the creator and sole God of Zoroastrianism.[195] The literal meaning of the word Ahura is "mighty" or "lord" and Mazda is wisdom.[195]Zoroaster, the founder of Zoroastrianism, taught that Ahura Mazda is the most powerful being in all of the existence[196] and the only deity who is worthy of the highest veneration.[196] Nonetheless, Ahura Mazda is not omnipotent because his evil twin brother Angra Mainyu is nearly as powerful as him.[196] Zoroaster taught that the daevas were evil spirits created by Angra Mainyu to sow evil in the world[196] and that all people must choose between the goodness of Ahura Mazda and the evil of Angra Mainyu.[196] According to Zoroaster, Ahura Mazda will eventually defeat Angra Mainyu and good will triumph over evil once and for all.[196] Ahura Mazda was the most important deity in the ancient Achaemenid Empire.[197] He was originally represented anthropomorphically,[195] but, by the end of the Sasanian Empire, Zoroastrianism had become fully aniconic.[195]

Rational interpretations[edit]

The Greek philosopher Democritusargued that belief in deities arose when humans observed natural phenomena such as lightningand attributed such phenomena to supernatural beings.

See also: Evolutionary origin of religions, Evolutionary psychology of religion, and Neurotheology

Attempts to rationally explain belief in deities extend all the way back to ancient Greece.[120]: 311–17  The Greek philosopher Democritus argued that the concept of deities arose when human beings observed natural phenomena such as lightning, solar eclipses, and the changing of the seasons.[120]: 311–17  Later, in the third century BCE, the scholar Euhemerus argued in his book Sacred History that the gods were originally flesh-and-blood mortal kings who were posthumously deified, and that religion was therefore the continuation of these kings' mortal reigns, a view now known as Euhemerism.[198]Sigmund Freud suggested that God concepts are a projection of one's father.[199]

A tendency to believe in deities and other supernatural beings may be an integral part of the human consciousness.[200][201][202][203]: 2–11  Children are naturally inclined to believe in supernatural entities such as gods, spirits, and demons, even without being indoctrinated into a particular religious tradition.[203]: 2–11  Humans have an overactive agency detection system,[200][204][203]: 25–27  which has a tendency to conclude that events are caused by intelligent entities, even if they really are not.[200][204] This is a system which may have evolved to cope with threats to the survival of human ancestors:[200] in the wild, a person who perceived intelligent and potentially dangerous beings everywhere was more likely to survive than a person who failed to perceive actual threats, such as wild animals or human enemies.[200][203]: 2–11  Humans are also inclined to think teleologically and ascribe meaning and significance to their surroundings, a trait which may lead people to believe in a creator-deity.[205] This may have developed as a side effect of human social intelligence, the ability to discern what other people are thinking.[205]

Stories of encounters with supernatural beings are especially likely to be retold, passed on, and embellished due to their descriptions of standard ontological categories (person, artifact, animal, plant, natural object) with counterintuitive properties (humans that are invisible, houses that remember what happened in them, etc.).[206] As belief in deities spread, humans may have attributed anthropomorphic thought processes to them,[207] leading to the idea of leaving offerings to the gods and praying to them for assistance,[207] ideas which are seen in all cultures around the world.[200]

Sociologists of religion have proposed that the personality and characteristics of deities may reflect a culture's sense of self-esteem and that a culture projects its revered values into deities and in spiritual terms. The cherished, desired or sought human personality is congruent with the personality it defines to be gods.[199] Lonely and fearful societies tend to invent wrathful, violent, submission-seeking deities, while happier and secure societies tend to invent loving, non-violent, compassionate deities.[199]Émile Durkheim states that gods represent an extension of human social life to include supernatural beings. According to Matt Rossano, God concepts may be a means of enforcing morality and building more cooperative community groups.[208]

See also[edit]

Wikiquote has quotations related to: Deity

References[edit]

  1. ^ abcO'Brien, Jodi (2009). Encyclopedia of Gender and Society. Los Angeles: Sage. p. 191. ISBN . Retrieved 28 June 2017.
  2. ^Stevenson, Angus (2010). Oxford Dictionary of English (3rd ed.). New York: Oxford University Press. p. 461. ISBN . Retrieved 28 June 2017.
  3. ^Littleton, C. Scott (2005). Gods, Goddesses, and Mythology. New York: Marshall Cavendish. p. 378. ISBN . Retrieved 28 June 2017.
  4. ^Becking, Bob; Dijkstra, Meindert; Korpel, Marjo; Vriezen, Karel (2001). Only One God?: Monotheism in Ancient Israel and the Veneration of the Goddess Asherah. London: New York. p. 189. ISBN . Retrieved 28 June 2017.
  5. ^Korte, Anne-Marie; Haardt, Maaike De (2009). The Boundaries of Monotheism: Interdisciplinary Explorations Into the Foundations of Western Monotheism. Brill. p. 9. ISBN . Retrieved 28 June 2017.
  6. ^Brown, Jeannine K. (2007). Scripture as Communication: Introducing Biblical Hermeneutics. Baker Academic. p. 72. ISBN . Retrieved 28 June 2017.
  7. ^Taliaferro, Charles; Harrison, Victoria S.; Goetz, Stewart (2012). The Routledge Companion to Theism. Routledge. pp. 78–79. ISBN . Retrieved 28 June 2017.
  8. ^ abReat, N. Ross; Perry, Edmund F. (1991). A World Theology: The Central Spiritual Reality of Humankind. Cambridge University Press. pp. 73–75. ISBN . Retrieved 28 June 2017.
  9. ^ abcdeKeown, Damien (2013). Buddhism: A Very Short Introduction (New ed.). Oxford: Oxford University Press. ISBN . Retrieved 22 June 2017.
  10. ^ abcdefBullivant, Stephen; Ruse, Michael (2013). The Oxford Handbook of Atheism. Oxford University Publishing. ISBN . Retrieved 22 June 2017.
  11. ^ abTaliaferro, Charles; Marty, Elsa J. (2010). A Dictionary of Philosophy of Religion. A&C Black. pp. 98–99. ISBN .
  12. ^Trigger, Bruce G. (2003). Understanding Early Civilizations: A Comparative Study (1st ed.). Cambridge University Press. pp. 473–74. ISBN .
  13. ^ abcdHood, Robert Earl (1990). Must God Remain Greek?: Afro Cultures and God-talk. Fortress Press. pp. 128–29. ISBN .
  14. ^ abTrigger, Bruce G. (2003). Understanding Early Civilizations: A Comparative Study
Sours: https://en.wikipedia.org/wiki/Deity

Look up a word, learn it forever.

types:
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daemon, demigod

a person who is part mortal and part god

sea god

a deity that personifies the sea and is usually believed to live in or to control the sea

sun god

a god that personifies the sun or is otherwise associated with the sun

Celtic deity

a deity worshipped by the Celts

Egyptian deity

a deity worshipped by the ancient Egyptians

Semitic deity

a deity worshipped by the ancient Semites

Hindu deity

a deity worshipped by the Hindus

Persian deity

a deity worshiped by the ancient Persians

Chinese deity

a deity worshipped by the ancient Chinese

Japanese deity

a deity worshipped by the Japanese

goddess

a female deity

earth god, earth-god

a god of fertility and vegetation

demiurge

a subordinate deity, in some philosophies the creator of the universe

Graeco-Roman deity, Greco-Roman deity

a deity of classical mythology

Greek deity

a deity worshipped by the ancient Greeks

Roman deity

a deity worshipped by the ancient Romans

Norse deity

a deity worshipped by the ancient Norsemen

Teutonic deity

(German mythology) a deity worshipped by the ancient Teutons

Anglo-Saxon deity

(Anglo-Saxon mythology) a deity worshipped by the Anglo-Saxons

Phrygian deity

deity of the ancient Phrygians of west central Asia Minor

saint

a person who has died and has been declared a saint by canonization

god of war, war god

a god worshipped as giving victory in war

snake god, zombi, zombie

a god of voodoo cults of African origin worshipped especially in West Indies

Grace

(Greek mythology) one of three sisters who were the givers of beauty and charm; a favorite subject for sculptors

Fomor, Fomorian

one of a group of Celtic sea demons sometimes associated with the hostile power of nature

Ler, Lir

the sea personified; father of Manannan; corresponds to Welsh Llyr

Llew Llaw Gyffes

son of Gwydion and Arianrhod; supported by magic of Gwydion; cursed by Arianrhod

Tuatha De, Tuatha De Danann

race of Celtic gods or demigods; ruled Ireland in the Golden Age

Amen, Amon, Amun

a primeval Egyptian personification of air and breath; worshipped especially at Thebes

Anunnaki, Enuki

any of a group of powerful Babylonian earth spirits or genii; servitors of the gods

Lilith

in ancient Semitic folklore: a female demon who attacks children

Aditya

one of 7 to 12 sons of Aditi; Hindu gods of celestial light

Ahura

(Zoroastrianism) title for benevolent deities

Asvins

(literally `possessing horses' in Sanskrit) in Hinduism the twin chariot warriors conveying Surya

Dharma

basic principles of the cosmos; also: an ancient sage in Hindu mythology worshipped as a god by some lower castes;

Garuda

a supernatural eagle-like being that serves as Vishnu's mount

Marut

any of a group of Hindu storm gods; offspring of Rudra

Rhibhus, Ribhus

one of three artisans of the Hindu gods

Soma

personification of a sacred intoxicating drink used in Vedic ritual

Vajra

Indra's thunderbolt

avatar

the manifestation of a Hindu deity (especially Vishnu) in human or superhuman or animal form

earth goddess, earth-goddess

a goddess of fertility and vegetation

faun

ancient Italian deity in human shape, with horns, pointed ears and a goat's tail; equivalent to Greek satyr

Adonis

(Greek mythology) a handsome youth loved by both Aphrodite and Persephone

forest god, satyr

one of a class of woodland deities; attendant on Bacchus; identified with Roman fauns

silenus

any of the minor woodland deities who were companions of Dionysus (similar to the satyrs)

nymph

(classical mythology) a minor nature goddess usually depicted as a beautiful maiden

Aether

personification of the sky or upper air breathed by the Olympians; son of Erebus and night or of Chaos and darkness

Moirae, Moirai

any of the three Greek goddesses of fate or destiny; identified with the Roman Parcae and similar to the Norse Norns

Parcae

any of the three Roman goddesses of fate or destiny; identified with the Greek Moirai and similar to the Norse Norns

Muse

in ancient Greek mythology any of 9 daughters of Zeus and Mnemosyne; protector of an art or science

Pontos, Pontus

(Greek mythology) ancient personification of the sea; father of Nereus

Rhadamanthus

(Greek mythology) a judge of the dead in the underworld

Latona, Leto

wife or mistress of Zeus and mother of Apollo and Artemis in ancient mythology; called Latona in Roman mythology

Aesir

(Norse mythology) the chief race of gods living at Asgard

Vanir

(Norse mythology) race of ancient gods sometimes in conflict with the Aesir

Nanna

(Norse mythology) wife of Balder

Norn, weird sister

(Norse mythology) any of the three goddesses of destiny; identified with Anglo-Saxon Wyrd; similar to Greek Moirae and Roman Parcae

Sigyn

(Norse mythology) wife of Loki; held a cup over him during his punishment to spare him the pain of drops of poison

Ull, Ullr

(Norse mythology) one of the Aesir known for his beauty and skill with bow and skis; son of Sif and stepson of Thor

Vali

(Norse mythology) one of the Aesir and avenger of Balder; son of Odin

Vidar, Vithar, Vitharr

(Norse mythology) one of the Aesir; son of Odin; avenges his parent by slaying Fenrir at Ragnarok

Weird, Wyrd

fate personified; any one of the three Weird Sisters

patron saint

a saint who is considered to be a defender of some group or nation

Sours: https://www.vocabulary.com/dictionary/deity

Definition deity

deity

This shows grade level based on the word's complexity.

[ dee-i-tee ]

/ ˈdi ɪ ti /

This shows grade level based on the word's complexity.


noun,pluralde·i·ties.

a god or goddess.

divine character or nature, especially that of the Supreme Being; divinity.

the estate or rank of a god: The king attained deity after his death.

a person or thing revered as a god or goddess: a society in which money is the only deity.

the Deity,God; Supreme Being.

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Origin of deity

1250–1300; Middle English deite<Old French <Late Latin deitāt- (stem of deitās), equivalent to Latin dei- (combining form of deus god) + -tāt--ty2, formed after Latin dīvīnitāsdivinity

OTHER WORDS FROM deity

su·per·de·i·ty,noun,pluralsu·per·de·i·ties.

Words nearby deity

Deirdre, deism, deisolate, deist, Deiters' cell, deity, deixis, déjà vu, déjà vu phenomenon, deject, dejecta

Dictionary.com Unabridged Based on the Random House Unabridged Dictionary, © Random House, Inc. 2021

How to use deity in a sentence

  • Dissections of her politics aside, Didion will forever be a certain type of person’s idea of a deity—the literary, the cool.

    'My Wine Bills Have Gone Down.' How Joan Didion Is Weathering the Pandemic|Lucy Feldman|January 22, 2021|Time

  • Martin didn’t hear from any deities, but plenty of other trippers have.

    What happens when psychedelics make you see God|Sarah Scoles|November 9, 2020|Popular-Science

  • Maintaining enough of a belief in the mechanics of the universe to entrust your life to them — something we all do all the time — seems like solid footing, not on the same level as trusting in an unseen deity or other spirits.

    The ancient palindrome that explains Christopher Nolan’s Tenet|Alissa Wilkinson|September 4, 2020|Vox

  • These actions tended to follow the same pattern across participants, such as holding an oil lamp or incense stick and moving it slowly clockwise before the statue of a deity.

    Why do we miss the rituals put on hold by the COVID-19 pandemic?|Sujata Gupta|August 14, 2020|Science News

  • To that end, Raijin is the deity of thunder and lightning who unleashes his tempests with wielding of his hammer and beating of drums.

    12 Major Japanese Gods and Goddesses You Should Know About|Dattatreya Mandal|May 6, 2020|Realm of History

  • Beyoncé has, for close to a decade now, been a deity in entertainment: untouchable, successful, divine.

    Bow Down, Bitches: How Beyoncé Turned an Elevator Brawl Into a Perfect Year|Kevin Fallon|December 31, 2014|DAILY BEAST

  • For his tireless assault on evolutionary biology and downsizing the deity to fit within science, I give Meyer second place.

    2014: Revenge of the Creationists|Karl W. Giberson|December 27, 2014|DAILY BEAST

  • Logistics wins the day, and the Supreme Deity is, at this juncture, nowhere to be seen.

    Meet Moses the Swashbuckling Israelite|James Romm|December 14, 2014|DAILY BEAST

  • In the background, outside, is Papa Legba, who is a Loa, the word for a Voodoo deity.

    ‘Gods of Suburbia’: Dina Goldstein’s Arresting Photo Series on Religion vs. Consumerism|Dina Goldstein|November 8, 2014|DAILY BEAST

  • Meanwhile our movie theaters have become temples for superheroes—in the absence of God, Hollywood has offered us a new deity.

    Welcome to Snowpiercer’s Apocalypse|Teo Bugbee|June 29, 2014|DAILY BEAST

  • In short, he is the creature of this 'Joss'—this home-made deity—to which he bows down and worships.

    Tobacco; Its History, Varieties, Culture, Manufacture and Commerce|E. R. Billings.

  • This is their great mistake, and arises from a misconception of the character and ways of Deity.

    The Condition, Elevation, Emigration, and Destiny of the Colored People of the United States|Martin R. Delany

  • It was the case in Peru, where the Inca was the direct representative on earth of the solar deity.

    Man And His Ancestor|Charles Morris

  • In fact, the highest of these claims, that of the existence of a deity, must lie forever beyond its reach.

    Man And His Ancestor|Charles Morris

  • Origen, Ambrose, and Augustine unite in prohibiting the representation of the Deity by any material object.

    The Catacombs of Rome|William Henry Withrow

British Dictionary definitions for deity (1 of 2)

deity


nounplural-ties

a god or goddess

the state of being divine; godhead

the rank, status, or position of a god

the nature or character of God

Word Origin for deity

C14: from Old French, from Late Latin deitās, from Latin deus god

British Dictionary definitions for deity (2 of 2)

Deity


noun

the Deitythe Supreme Being; God

Collins English Dictionary - Complete & Unabridged 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

Sours: https://www.dictionary.com/browse/deity

The girl began to explain the tasks and the young people really got into the essence of what was happening and even understood how to. Solve this or that simple problem. This went on for some time, and the girl, no longer expecting any trick, told the material. Unexpectedly for herself, she felt Yegor's touch on her knee.

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The investigator smiled slyly. - Then sit and To be honest, it was all the same somehow uncomfortable. Although this was already the fourth meeting, ours with one married couple. It seemed that everything had been agreed upon a hundred times, but I somehow felt uneasy.



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